Sunday, August 23, 2009

Why Buddhism / Buddha's Teachings

Why Buddhism / Buddha's Teachings

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On Good Friday 2008, I met a Brazilian couple who's touring Singapore, and we had an exchange.
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They are Christians. And I, a Buddhist.
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The interesting thing was I met them in a "so-called" Buddhist temple ( 'so-called' because there's nothing Buddhist in and/or about it ), and they were keen and open to know about Buddhism.
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In the course of our conversation, I mentioned briefly about The Kalama Sutta - Not believing blindly in what's being taught/said, rather, through our own observation and investigation.

That's when the husband commented, "That's the thing about Buddhism - To be able to question and not having to accept and believe blindly. It's very good."

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That night, and the next morning, I thought about my exchange with them, and realised there are obvious differences between Buddhism (i.e. The Buddha's Teachings) and other religions.

And I supposed that's also why despite spending 12 of my growing (school) years in a Catholic/Christian environment, I remain steadfast as a Buddhist. i.e. a practitioner of The Buddha's Teachings.

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1) No God / Supreme Creator etc. Only ourselves. We're responsible, in-charge. We take responsibility for our thoughts, speech and actions - all our deeds.
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2) The Buddha - The Buddha is a human being who became enlightened, free from all bonds and fetters, from samsara, from suffering. He himself said he's no God, nor angel, nor anybody's messenger.
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He's someone who became 'awake' through his own effort.
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I remember when I was in college, a good friend and classmate who's a Christian mentioned to me how we can pray to The Buddha when he's not even a God but just a normal human being.
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I didn't answer him then cos' to me, harmony of the relationship was more important.
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But precisely so - The Buddha is not a God yet he was able to free himself.
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And he taught his path/method of liberation freely and tirelessly throughout his lifetime so as to free others as well.
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That's why we worship (not pray) and pay respect to him, our Teacher, who guide and show us the way, and also for all his wonderful qualities and virtues and what he represents :
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Truth, Morality, Purity, Loving-Kindness, Wisdom, Light.
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3) The Kalama Sutta - We do not have to agree/accept/believe what the Buddha say or taught. He was the most liberal teacher.
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He encourage and told us we have the right to question and investigate His teachings.
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And only upon careful observation, analysis and investigation, if we find that the teaching agrees with reason, and is for the good and benefit of one and all, and does no harm, then we accept it, adopt it and abide by it.
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(Read The Kalama Sutta - http://maitre-light.blogspot.com/2006/12/kalama-sutta-karma.html )
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4) Kamma (Volitional acts, intentional deeds) - Contrary to some misconceptions, this is not some theory created or invented by The Buddha.
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Kamma is a universal nature law of justice.
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The Buddha realised through his Enlightenment that such a nature law exist, and thus taught it to us to inform us the existence of such a law of justice -
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That we reap what we sow : Do good, good results; do evil, evil results.
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He taught it out of compassion for us so that we'll avoid evil, cultivate good so that we'll not meet with evil/woeful consequences.
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In addition, he also taught that, contrary to popular belief, kamma can be changed - that it's not fixed or fatalistic.

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If you've done wrong/evil, dilute it with good.

If you're suffering now, humble yourself down and do more good.

AND, if you're enjoying now, continue to do good.
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5) No Unforgivable sin, only lessons to be learnt - The Buddha is the most Compassionate and Forgiving Teacher to date.
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As He said so aptly, "Evil doers are not wicked by nature. They do evil out of ignorance." and, "Acknowledge, forgive, and learn never to do it again."
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These are the Teachings of the All-knowing One, who knows that as long as we're in samsara, we all make mistakes cos' no one is perfect (pure) as long as they're not enlightened yet cos' we all have defilements and the 3 poisons of anger, greed and delusion, and also deluded by ignorance (avija).
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Important thing is we feel remorse/regret/sorry for the deed (i.e. thoughts, speech and action) done, forgive (ourselves and others) and learn never to repeat/do it again.

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6) Rebirth - Many lives, many realms for us to learn our mistakes, and experience. A chance for us to make good of our mistakes and to purify our minds until we become enlightened. No eternal life nor condemnation to eternal hell.
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7) No commandments or rules to follow - Only precepts/guidelines based on logic and sense : Just as we do not want others to hurt or harm us, we also refrain/avoid/abstain from hurting/harming others.

(Read Should We Gamble - http://maitre-light.blogspot.com/2008/11/should-we-gamble.html)

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8) Buddhism does NOT convert people. People convert themselves to Buddhism.

Just as The Buddha taught the monks,

"Monks! This holy life is NOT practised for the sake of deceiving the public; Nor for the sake of gaining their respect; Nor for the sake of gains, offerings, and fame; Nor for the sake of defeating other sectarians.

This holy life is lived for the sake of Restraint, Abandoning, Dispassion, and the Cessation of Suffering."


And as He also said to Malunkyaputta, "Truth need no followers/support."

(Read Man and His Questions Part 1 : The Origin of the Universe - http://maitre-light.blogspot.com/2008/05/man-and-his-questions-part-1-origin-of.html )


Likewise, as Ajahn Maha Boowa said, "Truth is true based on immutable natural principles."
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9) Buddhism is not by/through blind faith/devotion/belief in teacher, teachings, or scriptures or books, but by/through our own observation, investigation, analysis, experimentation and experience.
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The Buddha specifically discouraged blind faith/devotion to a teacher or teaching.
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As He said,

"The Tathagatas (Teachers) only show the way", and

"Paccattam Veditabbo Vinnuhiti" i.e. to be self-realised and attained only by the wise, each for himself.

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And, "He who sees The Dhamma, sees The Buddha", that all the teachings are NOT found in books, scriptures (or the Tipitaka), but in our fathom long body :

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"In this very one fathom long body along with all its perceptions and thoughts, I proclaim to you The World, The Origin of the World, The Cessation of the World, and The Path leading to the Cessation of the World." - The Buddha

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10) Real Happiness can be found in the here and now. We can experience it Now.
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We don't have to wait for some future time or place.
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As long as we truly understand and realised the 4 Noble Truths, walk the Noble Eightfold Path, we can be happy and free (i.e. enlightened) this very lifetime.


As The Buddha taught, "Dhamma is Sanditthiko" i.e. seen by oneself, in the Here and Now.
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* To Miriella and Christian, this one is for you. Cheers, pals !






"As a student of comparative religions, Buddhism is the most perfect one the world has seen."
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- Dr Carl Jung




"Of the great religions of the world, I prefer Buddhism,
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Especially in its earliest form."
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- Lord Bertrand Russell




"If there is any religion that would cope with modern scientific needs, it would be Buddhism."
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- Albert Einstein




"Buddhism - The Buddha's Teachings - The Dhamma, is the most comprehensive and complete teaching that the world has ever seen, and will ever need."
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"Buddhism - The Buddha's Teachings, The Dhamma, The Truth, does not belong to Buddhism, the religion, alone.
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It belongs to All."
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"Dhamma belongs to everybody who practises in the right way."
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- Ajahn Maha Boowa Nanasampanno




"The Path that the Buddha showed us is, I believe, the only path humanity must tread if it is to escape disaster."
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- Jawaharla Nehru .





"Lord Buddha's message of truth, peace, compassion and tolerance is as relevant (today) as it was many centuries ago.
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Rampant materialism and the pursuit of individual success at all costs, have eroded the ties of brotherhood and community.
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In these circumstances, it is necessary to remember and propagate the message of compassion of Lord Buddha so that hatred can be replaced by love, strife by peace, and confrontation by cooperation."
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- Dr Amadou - Mahtar M'Bow .
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"Buddha's message of compassion and devotion to the service of humanity is more relevant today than at any other time in history.
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Peace, understanding and a vision that transcends purely national boundaries are imperatives of our insecure nuclear age."
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- Javier Purez De Cuullar .
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"It is Buddhism as we find it actually recorded, not a hypothetical primitive system, which still forms a challenge to other religions."
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- Bishop Gore, "Buddha and The Christ" .
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"All monotheistic religions start with certain assumptions, and when these assumption are contradicted by the growth of knowledge, it increases sorrow.
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BUT Buddhism starts with no assumptions.
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It stands on the firm rock of facts, and can therefore never shun the dry light of knowledge."
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- Prof. Lakshimi Narasu .
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"I was never on the point of embracing Buddhism, but I found, and still find, it infinitely more satisfying than the Judeo - Christian philosophy."
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- Robert J Hawke
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"The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology.
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Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity.
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Buddhism answers this description."
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- Albert Einstein .
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"One of the 1st scholars to begin the work of translating the Pali literature into English, was the son of a well-known clergyman.
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His object in undertaking the work was to prove the superiority of Christianity over Buddhism.

He failed in this task but he achieved a greater victory than he expected.
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He became a Buddhist.
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We must never forget the happy chance which prompted him to undertake this work and thereby make the precious Dhamma available to thousands in the West.
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The name of this great scholar was Dr Rhys Davids."
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- Venerable A Mahinda .
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"Buddhist or not Buddhist, I have examined every one of the great religious systems of the world, and in none of them have I found anything to surpass, in beauty and comprehensiveness, the Noble Eightfold Path and the 4 Noble Truths of the Buddha.
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I am content to shape my life according to that path."
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- Prof. Rhys Davids .
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"If I knew the Buddha would be speaking here tomorrow, nothing in the world could stop me from going to listen to him.
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And I would follow him to the very end."
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- J. Krishnamurti .
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"The most striking thing about the Buddha is almost a unique combination of a cool scientific head and profound sympathy of a warm and loving heart.
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The world turns more and more towards the Buddha, for He alone represents the conscience of humanity."
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- Moni Bagghee, "Our Buddha" .
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"For Asia to be not for Asia but for the whole world, it has to relearn the message of the Buddha and deliver it to the whole world.
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His love, his boundless love went out as much to the lower animal, to the lowest life as to human beings.

And he insisted upon purity of life."
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- Mahatma Gandhi .
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"In the Buddha you see clearly a man, simple, devout, alone, battling for light, a vivid human personality, NOT a myth.

He too gave a message to mankind universal in character. Many of our best modern ideas are in closest harmony with it.

All the miseries and discontents of life are due, he taught, to selfishness.

Before a man can become serene, he must cease to live for his senses or himself. Then he merges into a greater being.

Buddhism in a different language called men to self-forgetfulness 500 years before Christ.

In some ways, he was nearer to us and our needs.

He was more lucid upon our individual importance in service than Christ and less ambiguous upon the question of personal immortality."

- H G Wells.
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"The Buddha has only shown the way to salvation and it is left to each individual to decide for himself if he would follow it."
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- Prof. Lakshimi Narasu




To The Buddha
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I will follow Him
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Follow Him wherever He may go
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There isn't an ocean too deep
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A Mountain so high
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That it keeps me away ........
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I will follow Him.




















Sunday, August 16, 2009

Do You Believe in God?

Do You Believe in God?


There are many ways to answer this question, but I'm going to narrow it down to 2 :

It all depends on how a person define the word 'God'.


1) If 'God' implies a Supreme Being/Creator, then my answer is, "Nah, I believe in myself."

BUT,

2) If "God' means 'Good Old Dhamma (Truth)', then my reply is, "Oh yes! Definitely!"







"By self do you censure yourself ;

By self do you examine yourself ;

Self, indeed, is the protector of self.

Self, indeed, is one's refuge.

Control, therefore, your own self.

As a merchant controls the noble steed."

- The Buddha







"By oneself is evil done,

By oneself is one defiled.

By oneself is evil left undone,

By oneself is one purified.

Purity and Impurity depends on oneself.

No one can purify (or impurify) another."

- The Buddha






"Therefore, Ananda, each of you should remain with your self as an island, your self as your refuge, without anything else as a refuge.

Remain with the Dhamma as an island, the Dhamma as your refuge, without anything else as a refuge."

- The Buddha, Samyutta Nikaya XLVII.13












"Thus, unlike a religion where trust involves the belief that the deity will provide for one's salvation - either through grace or as a reward for unquestioning obedience,

Trust in the Buddha and belief in His Teachings means that one's salvation is ultimately one's own responsibility."

- Thanissaro Bhikkhu

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"There is no power greater than the results of our own actions."

- Ajahn Maha Boowa Nanasampanno









"Man himself is responsible for his own happiness and misery.

He creates his own heaven and hell.

He is Master of his own destiny; child of his past, and parent of his future."

- Sayadaw U Thittila
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"Beings knowing wrong as wrong and what is right as right, embrace
(right) views and go to a blissful state."

- The Buddha, Dhammapada verse 319






"The gift of Dhamma excels ALL other gifts."

- The Buddha







"Dhamma gives the world nothing but support and protection."

- Ajahn Maha Boowa Nanasampanno








"Dhamma is what will make this world an oasis of Goodness."








"Dhamma represents The Truth.

If we relinquish all that is false and hold only to that which is true,

Then both the people in our society and the monks (and nuns) who uphold the sasana (the Dhamma - The Teachings of The Buddha)

Will live in peace."

- Ajahn Maha Boowa Nanasampanno

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"May the Dhamma last as long as my sons and grandsons,

And the sun, and the moon will be,

And may the people follow the path of the Dhamma,

For if one follows the path,

Happiness in this and in the other world will be attained."

- King Asoka .



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"The opportunity to listen to the Dhamma is considered valuable both because it is rare and because it yields great benefits.

Hard is the chance to hear the True Dhamma."

- The Buddha, Dhammapada verse 182

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"There are those 5 rewards in listening to the Dhamma.

Which 5?

- One hears what one has not heard before.

- One clarifies what one has heard before.

- One gets rid of doubt.

- One's views are made straight.

- One's mind grows serene.

These are the 5 rewards in listening to the Dhamma."

- The Buddha, Anguttara Nikaya verse 202

AND,

"To obtain these benefits, one must come to the Dhamma both with the Right kammic background and with the Right attitude."

- The Buddha















Sunday, August 9, 2009

Where's God?

Where's God?


One day, after a discourse, when Maitreya was about to leave, a man quickly got up from his seat and asked to allow his question, saying that it is very important.

Maitreya kindly agreed.

Then, the man, in a loud and booming voice, asked, "Can you tell me where's God?!"


Smiling, and in a calm and composed manner, Maitreya replied, "Sir, is it important? So what you know where God is. Does it solve any problem? What problem does it solve?"

At that, the man reminded Maitreya in a challenging tone that it's Q and A. (Questions and Answer)


Responding in a gentle, serene and peaceful manner, Maitreya replied again,

"I don't deny it's Q and A, that's why I'm asking. What makes you think Q & A means all of you ask and I answer? Why can't it be the other way round - I ask, and all of you answer. It's still Q & A, is it not? Besides, why can't I answer a question with a question? It's still an answer, is it not? Why be so fixed on your views, ideals, opinions and beliefs?"

(Read Perception and Perspective - http://maitre-light.blogspot.com/2008/06/perception-and-perspective.html )

"Even if I were to answer your question, would you believe me?" Maitreya continued.

"Well ......... of course!" said the man, stuttering, unsure of himself.

"Why should you believe me?"

"Cos they said you're The Buddha, that you know everything!" came the unhesitating reply.

"You believe just because people say I'm the Buddha? That I know everything? So if everyone here says they're the Buddha and that they know everything, are you going to believe everyone of them, and everything they say, as well? Never blindly believe."

(Read The Kalama Sutta - http://maitre-light.blogspot.com/2006/12/kalama-sutta-karma.html )

"Are you gullible?" Maitreya went on.

"No! Of course not!" replied the man in defense.

"Do you want to be gullible, then?"

"Of course not!"

"Good! Then avoid and never blindly believe others. Find out for yourself. If you want to know how to find out for yourself, I can teach and show you the way, that is only if you're willing to learn.

But, if you only want to blindly believe, then don't come to me. Come to me only if you want to investigate and find out for yourself.

But may I suggest that before you find out where's God, find out about yourself first, alright?"

And that's how Maitreya show the man where God is.


Do you want to know where's God?

Go find out yourself !




"We need not struggle to find happiness and contentment in other places or other realms - which is merely creating images to deceive ourselves, causing us to develop a strong craving which promotes the cause of suffering that becomes the greed which burns us and causes us so much misery.

The happiness that is known and experienced in the heart is a happiness which is already sufficient and complete."

- Ajahn Maha Boowa





"If we look for suffering, we'll find suffering.

If we look for happiness, we'll find happiness.

Whatever we really look for, we find.

After all, these things all exist in the world, don't they?

So why shouldn't we be able to find them?

- Ajahn Maha Boowa






"We're not here to make money,

Or to get married and have babies;

To make friends and/or enemies,

Or to eat,drink and be merry.

We're here to find a way out -

So as to help others find their way out."







Sunday, August 2, 2009

Taking Refuge

Taking Refuge


"For him with acquisition of Insight,

Three things are abandoned, namely,

Self-illusion, Doubt and

Indulgence in (wrongful) rites and ceremonies/precepts and practices,


Whatever there are.

From the four states of misery, he is absolutely freed,

And is incapable of committing the six heinous crimes.

Truly, in the Sangha is this precious jewel.

By this truth, may there be happiness !"



When I first started/decided to take refuge in the The Triple Gems, I have no problems with the first 2 : The Buddha and The Dhamma.

The one I had difficulty with was The Sangha.

Seeing how the monastics are nowadays, I find it hard to take refuge in them. (Read "Why Can't They" - 27/07/09)


One day, while I was doing my prostration, a thought struck me :

"If The Sangha means the current monastics, then forget it. No way am I going to take refuge in them.
BUT, if the The Sangha means the Arahants, the True spiritual warriors like Ajahn Sao, Ajahn Mun, Ajahn Khao, Ajahn Boowa, then there's no issue or problem at all !"
(Read "The Ratana" - 29/06/09)


With that thought, I was very happy, very at ease, very relieved and freed.

And I gladly take refuge in The Buddha, The Dhamma and The Sangha - The Triple Gems ever since.


If you're going to take refuge in any of the current monastics, my suggestion is, make sure they're worthy of reverential respect.
(Read "Respect" -
http://maitre-light.blogspot.com/2008/06/respect.html )

Use your power of discernment and The Kalama Sutta to guide you.

Avoid blindly believing what others say. (Read "The Kalama Sutta" -
http://maitre-light.blogspot.com/2006/12/kalama-sutta-karma.html )

Observe.

Avoid being fooled or deceived by outward appearances. (Read "How To Be Ugly" - 09/03/09)

It's not about rank and titles (Read "Of Names and Titles" - 16/02/09),


young or old, high monk/lama or senior monk/lama, or miraculous powers and abilities.

(Read "How Foolish Can We Get (Part 1) : Super Power or Super Ignorant" - http://maitre-light.blogspot.com/2008/02/how-foolish-can-we-get-part-1-super.html )


Just as The Buddha said in Samyutta Nikaya - Kosala Samyutta,

"The monk though young he may be, if he is high in moral attainments, he is very strong and powerful."


Make sure they're not a ' Tuccho Pothila ' i.e. Empty Scripture, who can only sprout scriptures and the Tipitaka but does not know what they're saying i.e. does not practise what they teach.

(Read "Talk Talk Talk" - 26/01/09 and "Teacher and The Teachings (Part 2)" -
http://maitre-light.blogspot.com/2008/05/teacher-and-teachings-part-2-teachings.html )



Also, know that if you bow or take refuge in a greedy immoral monastic who's unrestrained and still obsessed by fame, fortune, power, glory and the senses, and bears ill-will, enmity and hate, you're actually bowing down and taking refuge in Mara - the evil one, and the defilements.


As The Buddha Himself said,

"A gathering of bhikkhus that does not respect one another (or others) or that does not behave in accordance with the Dhamma and the Vinaya appointed to be their teacher in my place, cannot be called the Tathagata's bhikkhus. They are False bhikkhus, only pretending to be real ones."

So do be careful.

* ( P.s. In short, you don't bow to every yellow/saffron robe you see.)









"Not by a shaven head does an undisciplined man, who utters lies, become a monk. How can one who is full of desire and greed be a monk?"

- The Buddha











"He who wears the yellow robes, without being freed from impurities, who is devoid of self control and truth, is not worthy of it."

- The Buddha







"Merely donning the yellow robe cannot make a bhikkhu of a man,

Nor can name or fame be the sign of morality or Dhamma."

- Venerable Ajahn Mun







"For if the Acariya himself goes wrong, he may also lead many others in the wrong direction.

But if he does what is right, he can equally lead countless others in the right direction."

- Venerable Ajahn Mun









"Acariya means one who trains and develops his behaviour, which is displayed externally in his actions and manners, in such a way that those who depend on him can hold him up as an example to be followed.

The practice of a monk who has no correct, firmly established principles within him is likely to lack any real purpose that enables him to determine whether he will reach a safe shore, or whether he will meet various dangers ahead.

He is like a boat without a rudder that is not likely to be able to take him where he wants to go."

- Venerable Ajahn Mun












"He is not thereby an Elder (Thera) merely because his head is grey.

He who is ripe only in years is called 'one grown old in vain.'

Only a wise man who comprehends The Four Noble Truths and The Dhamma,

Who is harmless and virtuous, who restrains his senses and has rid himself of moral defilements,

Is indeed called a Thera."

- The Buddha, Dhammapada verse 260, 261







"He is not a wise man just because he talks much;

Only he who is peaceful, free from enmity, and does no harm to others,

Is called a wise man."

- The Buddha, Dhammapada verse 258











"He abused me, he beat me, he defeated me, he robbed me',

In those who harbour such thoughts,

Hatred is not appeased."

- The Buddha, Dhammapada verse 3

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"Any loose act, any corrupt practice,

A life of dubious holiness -

None of these is of much benefit."

- The Buddha, Dhammapada verse 312
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"Being involved in construction work and asking for money from the people are NOT the duties and responsibilities of a recluse who must strive for nothing else but mind development and insight (so as to help others)."

- Venerable Ajahn Mun

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"Be like a dry sponge.

But be a sponge that absorbs clean, clear, pure, fresh water.

Don't be a sponge that absorbs dirty, muddy water."

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"He who has gone for refuge to the Buddha, the Dhamma, and the Sangha,

Sees with Right knowledge the 4 Noble Truths : Sorrow, the Cause of Sorrow, the Transcending of Sorrow and the Noble Eightfold Path which leads to the Cessation of Sorrow.

This, indeed, is refuge, secure.

This, indeed, is refuge supreme.

By seeking such refuge,

One is released from all sorrow."

- The Buddha, Dhammapada verse 190-192

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"We monks fall into the same three sorts :

The first sort includes those who are ordained only in name, only as a ceremony, who don't aim for the Dhamma, for reasonability, or for what's good or right. They aim simply at living an easy life because they don't have to work hard like lay people ......... They end up filling themselves and those around them with suffering and evil.

The 2nd sort of monk aims at what is reasonable. If he can manage to gain release from suffering, that's what he wants. He believes that there is merit and so he wants it. He believes that there is evil, so he wants really to understand good and evil. He is fairly hard-working and intelligent. He follows the teachings of the Dhamma and Vinaya well ......... has faith in the principles of the Dhamma and Vinaya, is intent on his duties, and believes in what is reasonable.

The 3rd sort of monk becomes ordained out of a true sense of faith and conviction. Even if he may not have had much of an education from any teachers in the beginning, once he has become ordained and gains instruction from his teachers or from the text that gives a variety of reasons showing how to act so as not to head toward evil and how to strive so as to head toward the good, he immediately takes it as a lesson for training himself.

The more he studies from his teachers, the stronger his faith and conviction grow, to the point where he develops a firm, single-minded determination to gain release from suffering and stress ......... He's very persistent and hardworking. Whatever he does, he does with his full heart, aiming at reason, aiming at the Dhamma."

- Ajahn Maha Boowa, Things As They Are, page 188-189)

Sunday, July 26, 2009

Why Can't They?

Why Can't They?


There's something I noticed during my evening walks in the park near my house : Groups of monks from the nearby monastery/temple chit chatting happily as they cut through the park.

Initially, I thought they're doing their walking meditation.

But can't be, cos' they're talking and laughing away.

Oh well, maybe a leisurely evening stroll in the park, then - to get in touch with nature .........

But no, I was wrong.

Cos' they 'disappeared' after that!

Being the nosey parker me, I always wondered, "Where did they go?" or "Where are they heading?"


One day, I got my answer. (* Actually, many occasions after that as well)

I was going to the nearby hypermarket at the central shopping mall in my estate to get some things.

As I go down the escalator, I saw.

A monk, laden with shopping bags on one hand, holding and slurping his bubble tea with the other.

Then, I saw more joining him - all laden with shopping bags, talking excitedly about all the 'treasures' they found and bought, like some aunties out on a shopping spree.

As I make my way through the different aisles of the hypermarket, I saw one putting 2 canisters of potato chips in his basket which is filled with other titbits and cup noodles.

It looks like they're having a pyjamas party, since it's already past evening time.

When I went to the fruits/vegetables section, I saw one looking longingly and temptingly at the prepacked durians.

The durian seller, at the hypermarket, seeing how the monk was so attracted to his durians, kept egging and encouraging the monk to buy.

Don't they know according to The Vinaya (Rules for the monastics set down by The Buddha) monks are supposed to eat only one meal a day, and only before noon?


Somewhere in 2007, at Suntec City,

There was a talk-cum-puja by some renowned guru monk, and I saw hordes of monks and nuns in their shaven heads, robes and shoes/boots swarming the Suntec Food Court -

Very interested, and asking about the different food, and busily ordering them.

It was 2+ - 3pm.

Please don't misunderstand, I'm not criticising.

The above are just only 2 instances of the many observations which I've made and witnessed on many different occasions.

I'm just stating what I observed, and questioning.

It's kind of strange, isn't it -

If I as a lay person, can go on one meal a day, 3 - 4 times a week, sometimes eating only a fruit or fasting, why can't they?

If I can resist and be unaffected by all the arrays of food, titbits and durians around me, why can't they?

If I can make do with water, and not care about bubble tea, why can't they?

If I as a lay person can live simply, and be grateful and content with the little that I have, and not be affected by all the sensual pleasures and sensory concerns, why can't they?

If I can do without air-con, sleep in a NON-airconditioning room, why can't they?

AND, if I can be happy and content with exercising in a public park and not have my premises transformed into a swimming pool and badminton court for my leisure and pleasure, really - WHY CAN'T THEY ? ( and at a temple's ground at that)


You may feel that I'm imposing my views/perceptions of what a monastic should be, but don't forget : Precisely so - They Are The Monastics.

They made the vow to renounce. I didn't.

And as Bhikkhu Vissudhacara said in his book Dana (Giving),

"The monks keep 227 precepts which restrain them from indulgence in sensual pleasures.

As such, lay Buddhist thus consider monks to be in a better position to cultivate mental purity."

Since they've renounced, or made the vow to renounce, shouldn't they be setting a good example like The Great Buddha and His Savaka Arahants had, 2600 years ago?

Or at least, upkeep, uphold, maintain and abide by The Vinaya, their code of ethics, and live simply?

After all, I assume that's the reason why they renounced, Right?

To walk/follow in the footsteps of The Great Buddha - to be simple (and content).

Unless of course they have other unknown reasons or motives.

They should have known way before hand what it means/entails to be a monastic.

Cos' they are the ones who made the decision to renounce.

No one put a gun on their heads and force them to renounce.

If it's their free will, free choice and own decision to become a monastic, why aren't they upkeeping, upholding, maintaining, and abiding by their code of discipline - The Vinaya?

Why are they not respecting, and breaking their vows?

And don't forget, the word is, 'RENOUNCE'


Perhaps some people may find I'm too harsh and that they're just trying.

Then I'm afraid they're not trying hard enough.

They just have to TRY Harder.

I'm sorry.

And remember : The maintenance of the monastics are based on the charity of the people.

The monastics should not abuse it.

Secondly, would you trust/have faith in someone who breaks his/her promises/vows?

I know I won't.

Just as The Buddha said to Rahula his son,

"Rahula, just as no water remains in a vessel that is upturned,

NOT even a vestige of virtue will remain in a person who utters lies."


And as I wrote in "Truth/Honesty" - http://maitre-light.blogspot.com/2009/07/truth-honesty.html,

"We need to admit/acknowledge our mistakes then we can do something about them."

It's just like a parent disciplining his/her child.

If the children do wrong, and we close our eyes/one eye on it,

We'll end up with a future generation of maybe very smart,

BUT spoilt, selfish, self-centred, egoistic, stingy, greedy and money-grabbing brats -

Which is what's already happening now.


As Ajahn Boowa said,

"Who is there to uphold the Sasana of the Lord Buddha except we who have been ordained and are in the lead of all others -

There is no one else in the world who is able to do so,

For if the monks are UNable to attain Magga (Path), Phala (Fruition) and Nibbana (Freedom) by means of the way of practice,

And if they only have discouragement and laziness,

The Sasana will just collapse."

(Ajahn Maha Boowa, 'Forest Dhamma' page 141)



And as The Buddha said,

"From corrupt Dhamma comes corrupt discipline,

Corrupt discipline, corrupt Dhamma." (Read "The Future" - http://maitre-light.blogspot.com/2008/11/future.html )

If everyone doesn't question and closes their eyes on what the errant monastics are doing now, and blindly devote,

Then Buddhism/The Buddha's Teachings/The Dhamma - The Truth,

Which The Great Teacher so painstakingly discovered, taught and left behind,

Would go down the drain and be tarnished.

Cos' most people nowadays look up to the monastics as replicas of The Buddha, and honour and respect them thus.

When in Reality,

The monastics are just fortunate enough to ride on the good name of The Buddha and His Savaka Arahants,

And what they - The Buddha and the Savaka Arahants - represent :

Truth, Morality, Simplicity/Contentment, Renunciation and Purity.

And taking advantage of it.


People assume the monastics imply the Sangha, reflect the Sangha, represent the Sangha and Buddhism,

Which is a very very wrong view. (Read "The Ratana" - http://maitre-light.blogspot.com/2009/06/ratana.html)

As a concerned Buddhist, and someone who abides by and found immense Truth, Joy and Happiness in The Buddha's Teachings,

I'm just wondering.

And questioning.

If you are me, won't you - wonder, and question, too?

PS. Please know that I'm not suggesting that all monastics are such. As mentioned in the entry, I'm just stating what I witnessed and observed.




"Bhikkhus who hope for inward peace must regard themselves as worthless rags (in the eyes of worldly men)."

- Venerable Ajahn Mun





"Monks who receive food and other requisites from devotees also have a duty to fulfill -

By striving hard, studying the Dhamma and practising meditation to purify their minds."

- Bhikkhu Vissudhacara





"The virtue that we should expect to gain does not come simply from wearing the yellow robe ......... it depends solely on us training ourselves."

- Ajahn Khao





"The people do not owe the monks anything.

They are not offering food (etc) so that the monks can enjoy life and have a good time."

- Bhikkhu Vissudhacara





"But if monks like this get stuck on their material possessions -

Robes, Alms food, Lodgings, and Medicine -

Without behaving themselves properly in line with the sacrifices that other people have made for their sake,

Then they're NOT really contemplatives.

They're simply taking advantage of their donors."

- Ajahn Lee Dhammadharo






"Being involved in construction work and asking for money from the people are NOT the duties and responsibilities of a recluse

Who must strive for NOTHING else but mind development and insight (so as to help others).

- Venerable Ajahn Mun





"Not by a shaven head does an undisciplined man, who utters lies, become a monk.

How can one who is full of desire and greed be a monk?"

- The Buddha, Dhammapada verse 264






"He who wears the yellow robe, without being freed from impurity, who is devoid of self-control and truth, is NOT worthy of it."

- The Buddha, Dhammapada verse 9





"Outside/External ordination is NOT equal to inside/internal ordination.

You may be ordained outside, but if you do not 'ordain' yourself inside,


You're NOT a monk."





"If, an individual, while not being a holy, perfected saint, were to claim to be a saint, he is a cheat of the whole universe, including the world of the Brahmas.

Indeed, he is the worst of outcastes.

Such persons are indeed characterised as outcastes.

Let me tell you, t
hey ARE the worst outcastes."

- The Buddha, The Vasala Sutta - The Discourse of Outcaste






"Many men wearing the yellow robe up to their necks who have an evil disposition and are unrestrained in thought, word and deed

Are reborn in a woeful state on account of their evil deeds."

- The Buddha, Dhammapada verse 307






"Just as kusa grass, wrongly grasped, cuts the hand,

Even so the monkhood wrongly handled drags one to a woeful state."

- The Buddha, Dhammapada verse 311





"Surely the path that leads to worldly gain is one,

And the path that leads to Nibbana is another;

Understanding this, the bhikkhu, the disciple of The Buddha,

Should not rejoice in worldly favours,

But cultivate detachment."

- The Buddha, Dhammapada verse 75






"Therefore a bhikkhu who wishes his own passionlessness (Nibbana) should eradicate craving."

- The Buddha, Dhammapada verse 343






"Though receiving little,

If a bhikkhu does not despise his own gains,

Even the gods praise such a one who is pure in livelihood and is NOT slothful."

- The Buddha, Dhammapada verse 366






"MEDITATE, O Bhikkhu! Be NOT heedless.

Don't let your mind whirl on sensual pleasures."

- The Buddha, Dhammapada verse 371




"It is not important what clothes one wears.

So long as one is pure and freed from ignorance."

- The Buddha






"Though gaily decked if he should live in peace,

(With passions) subdued, (and senses) controlled,

Certain (of the 4 Paths of Sainthood), perfectly pure,

Laying aside the rod (in his relations) towards all living beings,

A Brahmana indeed is he, an ascetic is he,

A Bhikkhu is he."

- The Buddha, Dhammapda verse 142

.

***Note : During The Buddha's time, when monks misbehave,

The lay people would stop supporting them until they prove themselves worthy and start behaving appropriately.